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Case stories:
1.
Deconstructing
my own early racism
2 -
Gangster
Alphonso Makell - helping to
create a positive narrative
3 - KKK Grand Dragon Robert Moore - love disguised as hate
4 - Bringing Klan leaders and others into new situations and
narratives
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- KKK Grand Imperial Wizard Jeff Berry
- love
disguised as hate
6 - KKK speech writer Raine Carraway - love disguised as hate
7 -
Mass murderers - killing niggers,
but loving blacks
1 -
Deconstructing my own early racism
(illustrated in presentation with
hundreds of my crime photos)
Now I will present a few case stories. The first one is about
me. Just as I today give my students a helping hand to
deconstruct a negative racist discourse which is paralyzing
their lives, I myself once received a helping hand. As a young
Dane in the 70’es I did not consider myself a racist. It was
before Denmark became as racist as today. But when you come –
young and naïve – to America you quickly adapt the prevailing
narrative. Typically we whites first end up staying with white
Americans with all their constant warnings, “Don’t go two blocks
this way or four blocks that way!” They rarely mention the word
“blacks”, but you quickly understand that they are the ones they
are warning you against. So they planted fear in me of blacks
and fear is racism when you end up avoiding
everyone in a group without giving them a chance. The
result was that I constantly sent out signals of fear through in
my fearful eyes and aversive behavior. Thus I was basically
telling the children of pain that “you are a bad guy, I have
reason to fear you.” But this was the same message they had
always received from other whites. Through our ghettoization of
them, street criminals already feel “bad” about themselves, so
inevitably my racist body language restimulated their bad
feelings about themselves which made them explode in anger and
attack me. From 1970-72 I was mugged 4 times by gun yielding
gangs and countless times by knifemen not to speak of hostile,
verbal abuse like “Get the hell out of here, white
motherfucker”. This is a language we have already created in
some of our 2nd generation immigrants in Denmark –
exactly the same way. And this was before I even dared to enter
the ghettos. So this of course all made me think even MORE
racist towards blacks and naturally I wouldn’t have made America
Pictures if I had continued believing in such a negative
discourse about blacks. I had to get a helping hand. This
happened in the following way. In my fear of blacks the first
years I mainly hitchhiked around to all the big student towns –
or rather youth ghettos – they have around universities in
America. They are fairly safe – although not always for women.
Often I here got to stay with some black students. Needless to
say they were of the better-behaving and more educated type. By
living with them I gradually learned to see blacks not any
longer as dangerous monsters I should fear, but as loving human
beings I could trust. Often they had their brothers visiting
from their home ghettoes and that way I also unlearned my racism
to them and to trust them. As I thus freed myself of the white
racist fear, without myself knowing it at the time, my body
language apparently changed so that I started sending opposite
signals out to the children of pain such as “You are good, I
have reason to trust you.” All people are starving for positive
encouragement, but nobody as much as those who have suffered
rejection from our aversive behavior since childhood. “You are
ok, you are all right!” I now signaled to them in my body
language. For them this was a message of love and everybody in
the world is starving for love. So from the moment I learned
such non-violent communication even the worst ghetto criminals -
and later as we shall see even mass murderers and KKK-people –
melted at my feet and took me by the hand to show me around in
their world of pain. From now on I started feeling safe
everywhere. America opened up for me and I could now – unlike
Americans themselves - travel as a free human being. For the
racists are not a free person when they constantly have to look
over the shoulders fearing those they have marginalized, the
disease blacks called American neck disease. From 1972 until
today I have not been attacked or robbed a single time even
though the crime and murder rate exploded in the intervening 38
years and is now ten times as high. Since then I have seen and
photographed my friends often commit the most brutal crimes, but
I never feel fear. This clearly shows that it is in our deep
self-interest to unlearn our racism, for we have a duty to
ourselves and our loved ones to stay alive in a more and more
violent world. And that you can only do by having complete faith
in the inner goodness in people and thereby helping it to thrive
and blossom. If you construct a negative discourse about them
and build your relation to their evil sides, you will soon
self-destruct by seeing them attack you.
But once you have learned such non-violent communication or
positive thinking the world opens up for you. I constantly
experiment with myself to see if it works everywhere. When I
come those countries suffering from the most violent and
negative discourses – such as South Africa and Haiti – I usually
call up the police and ask “Where is the highest murder rate?”
And then I move into that neighborhood, for what is prejudice if
not to be challenged and deconstructed and what is the world if
not to have fun it?
By
telling you how I deconstructed my early racism I was myself
committing a crime – or experimenting with you. For here I told
two opposite narratives at the same time. One giving you hope
and the other with all these pictures of black gangsters one
giving you fear of blacks and reinforcing the negative
narrative. I wonder if this is not the same dilemma you as
narrative therapists find yourself in. That it is difficult
externalizing the problem without showing it and thus
reinforcing it. In any case this is the reason that blacks
find very little hope in my show American Pictures, but usually
tell me my workshop next day is the first time ever they have
seen a glimmer of hope.
2 -
Gangster
Alphonso Makell
- helping to
create a possitive narrative
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Alphonso with his son Nathaniel, 1971. |
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Daughters Alfrida and Joann are
very sad when they tell me Alphonso has just
gone to prison. |
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Alphonso and his gang
tried to attack and rob me just at the time when I had learned
non-violent communication so we ended up as life long friends
instead and followed him around when he robbed others. As a
gangster and heroin addict he had been locked up in a very
negative narrative about himself although he had was been an
idealistic Black Panther.
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Alphonso's wife Claudine visiting him in
prison. Since their marriage fell apart. |
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Alphonso with his son in prison |
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Here he is with his wife and the first time I saw him in prison.
When the family now missed his income as a gangster, his son tried a bank
robbery and is here locked up with him. The family fell apart, but somehow
Joann and Alfrida made it.
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I am delivering books to Alphonso on
Broadway in Baltimore |
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Here he is in the
80’es when I tried to create an alternative narrative for my
gangster friends. My book had become a bestseller in Europe and
several American publishers competed to publish it. But when I
had meetings with I found out that none of them had a single
black employee – except perhaps the elevator man – and there was
no way I wanted to support such institutionalized racism. So I
decided to print it myself in Denmark and had shipload after
shipload of books sent over in order to let the people
photographed in my book as well as gangsters and homeless people
sell it on the street. |
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Alphonso selling books to locals in the
ghetto |
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In Baltimore Alphonso was my distributor and what very much
motivated the gangsters was the new alternative narrative I constructed for
them. “Don’t go around knocking the white man down with your guns. Beat him
his head with my book to make some money. That way you can get money for
your dope without going to jail.” They loved the idea since my book
expressed all the anger and pain they could now externalize out on racism
while in the process get into a dialogue with whites. But it was not the
best way for myself to make money.
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With Nathaniel as a child |
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Distributing books to Nathaniel
just a month before he was murdered |
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Alphonso’s son
Nathaniel here was murdered before he had a chance to pay me
off, the same happened for one of my booksellers in Washington
and one in Philadelphia. But bookselling should first of all be
fun and help create some social change. And rarely have I had so
much fun.
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Alphonso with his gang who had originally
tried to rob me. Now they all were selling books. |
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Alphonso in his slum dwelling
2005 |
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Here we got Alphonso’s entire gang, who once tried knock me down
as a white man, to “beat the system” in a more constructive way. Except for
Alphonso they are all dead today from murder and aids.
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Alphonso with my wife 2005 |
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Here he is telling my wife about the time in 1972 when his gang
saw me and decided to attack that “white boy, but then your husband did
something so that we ended up as friends for life. Since then I have been more
than 40 times in prison and killed two people. So why your husband escaped I
still can’t understand.” Well, that is the power of non-violent communication.
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Joann today as a minister of the church |
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Alphonso’s saving angles were his daughters Alfrida and Joann
who are both ministers today. They literally saved him in
church, where so many of my other gangster friends also ended
up, all singing the same deadbeat melody “I was a sinner, but I
found God.”
Well, nothing is as boring as an old gangster who has found that
new narrative. They were a whole lot more fun to hang out with
in their angry youth :-)
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3 - KKK Grand Dragon Robert
Moore
- love
disguised as hate
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Robert Moore in Klan headquarters
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Robert Moore during his recovery
in the headquarters. Pay attention to Klan
symbols behind which they have given me quite a
few of
in recognition of our friendship. |
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The Ku Klux Klan is
interesting because they deliberately choose an old negative
narrative in order to get some attention and we in the rest of
the world end up believing it. Thereby we are actually betraying
them by not helping them out of the negative stigma they very
early adopted of themselves – usually as a result of growing up
trash poor across the tracks combined with incest or violent
abuse by a drunken stepfather. Probably nobody better lives up
to the narrative perspective of how people create their lives
and identities by the stories they are telling. But should we
believe their stories or help deconstruct them? I joined them to
see if I could use the principles from my workshops on them and
found that they are far, far easier racists to work with than
university students. And far, far less dangerous racists. |
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Robert Moore is
portrayed in all books about the KKK as
one of the most hateful, threatening to massacre counter
demonstrators and burn their houses down |
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Robert Moore filled with hateful
tattoos, but is there any hate in him? |
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Robert Moore is in all books about the KKK called one of the
most dangerous and hateful; threatening in his speeches to go to his
counter-demonstrators homes and massacre their children. But should we
believe this narrative he and we spin together? Well, he certainly looks
“bad” on the surface with all his hateful tattoos, but we should always look
at what people contain on the inside in their hearts. I met him during some
wild parties the Klan headquarters in Indiana where he was recuperating and
he kept asking me if he couldn’t drive with me down to Mississippi since I
was going to New Orleans afterwards. “What are you going to do there? You
live a thousand miles the other way in North Carolina,” I said. Well he said
he had forgotten something in Mississippi, but obviously wouldn’t tell me
more in front of the other Klan members. But one advantage with the Klan is
that they drink gallons of beer, so after a couple of days he loosened up
and told me a surprising story.
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We are celebrating that the two members
on the right have just been released from 5 years in
prison for selling drugs. |
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The Klan drinks gallons of beer |
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He had been a truck
driver all his life, but after a big nearly fatal heart
operation his doctors had told him that if he ever worked or did
physical work again it would cost him his life. So they had now
put him on disability – sygedagpenge – which is nothing in
America. So now he was so poor that he did not have his own
house, but stayed on the couch with the first of four wives.
Then when the hurricane Katrina struck he got so moved seeing
all these blacks die and drown, that he made a collection among
his Klan friends to get money for a Greyhound bus ticket to
Mississippi. Well, it doesn’t cost a hell of lot to go on these
ghetto-busses – as we call them since whites fly and blacks take
the bus in America. And then when he had enough money he went
down to Mississippi where he worked for two months helping the
blacks to rebuild their houses and cut down threes fallen on the
houses. It was hard physical work so he really put his life at
risk in spite of his doctor’s warnings. |
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Racism
scholar Melanie Schikore had a lot of prejudice against
the Klan before I brought her, but fell totally in love
with them.
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Always remember to give your
local Klansman a hug
....if you can reach around. |
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This was a case of love disguised as hate – a totally different
narrative about the Klan which he felt guilty about talking about among
other Klan members and doesn’t like me telling on my web pages for the whole
world. My whole life is driven by such stories about the goodness I can
always find in people. I have never met bad people, only deeply hurt people.
And hurt people you help just like a doctor, a narrative therapist or a
caring neighbor would do it. So the next time we meet our local Klan man,
Nazi, Hizb-ut-Tahrir, mass murderer or whatever bad narrative we have
strangled them in, remember to have some fun with them and give them a big
hug ….if we can reach around them :-)
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Robert's first of four ex-wives, Nancy |
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They live with just a space
heater in their shack in NC |
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Let me just tell his
story which is very typical for the Klan. I ended up driving him
home to North Carolina, where his ex-wife confirmed everything.
All his childhood he was beaten viciously by his step-father; so
badly that when he was 14 he took a razorblade and cut up the
stomach of his stepfather in order to kill him. He survived, but
Robert himself got five years in prison from he was 14 to 19.
His sister was just as badly beaten and one day took a kitchen
knife and slashed the throat of the stepfather. Again he
survived while she was then sent into family custody. His older
brother whom I met, but who wouldn’t let me photograph him,
reacted in a different way. He has all his adult life been in
and out of prison for burning people’s houses down. He became a
pyromaniac. That was his way of burning his crosses from
childhood.
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Robert at
the red coach which his ex-wife was once too fat to sit
in |
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After prison Robert met and married Nancy seen here. In those
days they had only black friends since they were drug addicts and in that
criminal underworld blacks and whites have no problems hooking up with each
other very much as we now start seeing it among hells angels and immigrant gangs
in Denmark. But one day Robert got help from the KKK to get out of his drug
problem – “they made a man out me” – a story I have often heard Klan members
tell. Nancy would have nothing to do with the KKK, so they split.
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Robert in the coach he sleeps in while
Nancy sleeps in the bedroom behind with a Mexican
boyfriend |
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The family reunited after many
years....well, the other son is in prison |
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Since then she has only had black or Mexican boyfriends. Robert,
who can usually only utter a few coherent sentences, is the only one I know in
the Klan who says “niggers” about blacks. When he says clichés like “I stand up
for my race” I always tease him and say “So if you stand up for your race, why
then do you lie down on the couch there while your ex-wife fucks a Mexican
behind the wall there?” Well, he says, “that wetbag was a good father for my son
during all those years I was gone and failed him!”
Here I should point out that the Klan today are more against
illegal Mexican immigrants taking their jobs than against blacks.
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His son here is 18 now and just out after one year in prison. He
is now running around in his school boasting about how he wants
to be a big Klan leader like his father. Well, he is not too
bright and that has not made him very popular in school in which
he is the only white kid.
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Robert with the son Justin,
who has just been released from one year
in prison |
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Robert is one of the few Klansmen
I know who call blacks for "niggers", but he
loves Tv-soaps with blacks and risked his life
to save blacks. |
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And here I just revealed another stigmatizing narrative about
the Klan which they do not like me to tell the world. Namely that the
reason they have far more black friends than most whites in America and
far more than most Danes have Muslim immigrant friends is that they for
the most part as poor whites grew up on the wrong side of the tracks and
went to schools often 95% black. They were too poor to take their kids
out of school and put them in private schools like the better-off whites
on the other side of the tracks. Funny, those whites over there
therefore end up having no black friends. Yet they create a narrative
around themselves that they are not racist and that it is the KKK which
is racist.
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4.
Bringing Klan leaders and others into
new situations and narratives
I am not a therapist,
but have always believed that one way of changing people’s
negative narratives such as racism is bringing them together.
For years I have brought Danes and white Americans with me on my
ghetto tours. Such meetings often create a catharsis on both
sides. My favourite game today is to bring some Danish People’s
Party members or other racist Danes with me to Muslim parties
and weddings. When the dances and the music start I always stand
ready with my camera to shoot the tears of racism, as I call
them and as you see here. For when we in Denmark in our daily
lives go around constructing negative narratives around Muslims
and subconsciously therefore go around demonizing them something
happens when we are suddenly brought together with them in a
joyful situation where we suddenly see them as human beings. The
fact that we then cry reveals our deeper racism in the same way
I for years have seen it in America when I brought with me to
black parties.
One reason I worked actively on getting two Muslim women elected
to Danish parliament was that my friend Søren Espersen and DF
had made a very hateful campaign against Asmaa Abdol-Hamid when
she tried to get elected. If they had on a daily basis to see
two Muslim women in the eyes I knew it would be harder for them
to demonize them. Here I am working with Özlem Cekic and here
Yildiz Akdogan. Yildiz wouldn’t have made it without my help.
And look what happened. Here I got Pia Kjærsgård integrated with
her and shortly after she told me that they together had taken a
friend trip to South Africa, where Pia said: “Yildiz, it is
somebody like you I have always dreamt of as a wife for my son.”
“But Pia,” Yildiz said, “do you completely forget that I am a
Muslim?”
”Well, that absolutely doesn’t matter in your case,” Pia
answered. That certainly gives us some hope for the future of
integration in Denmark! Even my friend Søren loves Muslim women,
which made him laugh when I said it in a headline in Politiken.
In the same way I bring blacks like Rikke Marrot with me to the
Klan in America and even to meet my friends in a family of mass
murderers where they have killed a lot of blacks. Why not just
for the therapeutic value of it?
5
- KKK Grand Imperial Wizard Jeff Berry
- love disguised as hate
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Sunday dinner with Illinois’ grand dragon
in the Klan headquarters in Indiana |
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Traditional American prayer
although the Klan are not the most devoted
Christians :-) |
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Many Danes saw the movie on TV about how I brought the biggest
Klan leader in America around to my black friends, but little about the
therapeutic value it had for him in terms of helping him out of a discourse
which is generally seen as negative. Let me tell the background story. Two
young Danish film makers in 2001 got the idea to make a movie about my life
in America, but had no idea how to make it and then decided to film me in a
meeting with the Klan leader Jeff Berry. But a school in Maine moved my show
because of a snow storm so I couldn’t fly with them to Indiana. Instead they
put up a camera in my apartment in NYC and said: “Say something to the Klan
leader.” I had no idea what to say since I had never met a Klan leader
before and was racking my brain.
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Poor white with mistreated son in
Alabama |
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What I ended up saying was something like this which can be seen
on their movie on my website: “I can only feel deep compassion for the Klan.
For in all the years as a lecturer in American universities I have picked up
so many poor hitchhiking Klan members who – during the long hours of driving
on American highways – would usually tell me about either incest or severe
mistreatment in childhood often committed by an alcoholic stepfather. Often
they said I was the first one they had ever talked to about it since they as
a result of their pain had developed various forms of behavior which made
people avoid them, so they would usually be extremely grateful to me helping
them to process their pain. In turn I ended up liking them and since this is
so similar to a lot of the pain I work with in black ghettos, I actually
developed a secret fondness for the Klan,” I said. After which I made a lot
of parallels between the KKK and blacks.
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Jeff loves his dog which can howl like a
Klansman |
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Jeff just before our trip around
America. "Should I or should I not bring my
official dress when I see your friends, Jacob?" |
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Now, based on the prevailing narrative about the Klan many of
you would probably think that this would make a proud Klan leader furious at
me. But look on the video how he reacts. The two TV-people flew out and
played the tape for him while filming his reactions. He was deeply moved to
the point of tears and afterwards stands up saying: “How can I meet this
man? You must promise me I meet Jacob Holdt.” I had obviously hit the nail
of his own pain and before I had met him was already helping him to create a
new narrative about his life – especially by treating him with compassion
rather than what he was used to, hostility.
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Pamela with Jeff's grand
daughter |
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Pamela writing
endless letters to Jeff in prison |
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Well, I myself didn’t give it much thought – was busy with my
own life as a lecturer – but a year later I had a workshop in Ohio Wesleyan
University. As usual I say to the privileged students that their racism is
far more dangerous than the Klan’s and as usual these liberal students fight
me back while I attempt also for them to create a new narrative about the
Klan. Then suddenly I got a bright idea: “By the way, we are only 5 hours
away from the headquarters of America’s biggest Klan group and the leader
last year invited me to see him. Do any of you want to come with me? Then
you can examine for yourselves if the Klan really is so bad as you
postulate.” There were maybe 50 hands up, but I could only have two in
my car, so I chose two of those who had fought me most passionately. They
should report their conclusions afterwards to the others. We drove off and
were welcomed by the Klan. When after a day and a half we drove back both
otherwise very talkative students were sitting totally quiet in the darkness
of the car for hours until abruptly Melanie said: “Thank you for having
changed my life. I realize now that it was me who was full of hate, not
them.”
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It was love at first sight. |
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So why not propose to the
functioning Klan leader while he himself is
locked safely up for 130 years? |
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And this is the truth I have found about the Klan. It is us who
hate them as believers of the worldwide negative narrative about them. Not
themselves who are full of hate. (Their self-hate is a different matter). I
myself now had some time off and decided to move in with the Klan. In the
meantime the Klan leader had gone to prison – at first sentenced to 130
years. Therefore I moved in with his wife, Pamela, who was now the
functioning Klan leader. As you can see it was love at first sight. So I
decided to propose to her. I had so many funny girlfriends in my life, but
never a Klan leader. Well, what I want to say with this picture is that such
people should be approached with humour. They love it because humour is a
form of love, which they are starving for. Most people believe their
negative discourse and confront them with hostility and anger and thereby
trap the Klan in a negative narrative which gives them a feeling of
temporary power, but which I soon found out they don’t really themselves
believe in.
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After 9/11 they changed the sign
from "White Pride" to "American Pride" |
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So here is how I became a member. Pamela had no extra beds, but
I am used to share beds and therefore helped clean up the mess in her bed so
typical for poor whites. When I saw that the Klan’s membership cards lay
spread all over the place, I said again with silly humour: “If I now write
my name on one of these cards, will I then become a member of the Klan?” And
what did she answer: “Yeah, won’t you please; we have never had an
anti-racist as a member. It would mean so much for us!” And the next day she
called up her husband in prison and triumphantly shouted: “We got an
anti-racist as a member. Now it is going forward for us.”
And so, this was my successful entry into America’s biggest Klan
group. All you have to do to become a member is to wait until the Klan
leader is safely away in prison and then move in with his wife and help
clean up after him :-)
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Wrapping up Kathrina
in the symbol of hate all over the world does not make
her hateful since she is wrapped with love. |
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The two parrots kept me awake all
night with the "white power" they had learned
from the answering machine. I learned quickly to
hear it as "Poor white trash power" - a cry for
help from a group who has never had a share of
power in American society |
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I hope my humour helps deconstruct your negative Klan story just
as well as it worked over the years to deconstruct the Klan’s own. Just
think of the fact that they soon made me their official webmaster. As I say
to my black and Jewish friends, “Now you have me – an antiracist – as a
guarantee that there will never be anything racist or anti-Semitic on the
Klan’s website. That power over their lives you don’t get by standing on
street corners and yelling hostilities after them. As I always said before;
you fight racism with love, not hate!” Oh, they never looked at it that way
before.
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Black model, Rikke Marrot had in her
childhood worn a T-shirt saying "Bomb the Klan". So I
invited her to come with me "then you can bomb the Klan,
I love taking such pictures." I knew they would love
each other right away. |
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Today Rikke is writing newspaper
articles defending the Klan. She helped me with
the legal work to get the Klan leader out of
prison.
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And as I have always said: “If you have prejudice against
somebody, just move in with them.” Certainly I would not have found out that
Jeff, the Klan leader, was not in prison because of his hate, but because of
his love if I had not one day accidentally overheard a conversation between
Pamela and her neighbour. He had volunteered to go to prison for life for
something his violent son had done, because he couldn’t bear to see his son
go to prison. He had never committed any violent offences, but since he was
a Klan leader the judge used some petty thefts from his youth to put him
away from life. He kept the truth secret to protect his son, but when I
found out I started with Rikke Marrot, the black woman I had with me from
Denmark, and Jeff’s own black lawyer, to work on his early release by
writing a long defence story about his life.
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"Jacob, can't I sell your book like your
black friend? I don't have a job now after prison."
Yes, why not let a Klan leader sell my antiracist book.
I believe in affirmative action! |
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Our first meal together after
Jeff got out of prison - a happy man.
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After 3 years he was
released and now a happy man. Here I go around visiting his
friends. When he heard that I let the blacks in the ghettos sell
my book, he said: “Jacob, I have no work now after prison. Can’t
I sell your book?” And that is how I got the biggest Klan leader
in America to sell my antiracist book! Life is just a joke and
we only have that much fun out of it which we can get from
playing with all the wonderful people God has sent us!
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Jeff visiting my friends Virginia whom I
first stayed with in 1972 and her husband Honore.
He was a prison guard in the Angola
prison and used to white hate groups, but died shortly
after. |
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Jeff and Honore
really got along. They had the
same with on a lot of things such as mixed
marriages, homosexuality and capital punishment.
They were against it all.
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It also started as a
joke the idea to take Jeff with me around America to meet all my
black friends. The story is too long to tell here, but let me
just say something of possible interest for you in DISPUK. If
you didn’t see the movie which was broadcast 4 times on Danish
TV you can go up in your rooms and see it from my website to
night. In the movie you will see him fighting against me all the
time – partly because of the presence of significant others in
the form of TV which made him act up like the great Klan leader
and me as the great antiracist although from our long friendship
we are very similar – no more hate or love in one than the
other.
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Jeff Berry with my partner Tony Harris,
whom I for years have made antiracism workshops with and
had offered to make one for Jeff in exchange for getting
him out of prison. |
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The Klan leader with a local
sweetheart. |
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And partly he is fighting me, I believe, in the same way I see
it in my workshops from those who are just about to enter into a new
narrative or understanding of their lives. They will be fighting us during
the whole process. We call them the militants and love them because
afterwards we see great personal changes in them and they usually become our
allies in the struggle against racism.
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We found out we were very similar |
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With Jeff in 2007 - now blind and
crippled after the murder attempt because he
dissolved the Klan. |
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Certainly the trip with Jeff helped him create a whole new
narrative about his life, for a month later he dissolved the whole Klan
which he had been a member of all his life. It was his entire identity and
pride. He knew very well that without the Klan he was nothing but poor white
trash – totally forgotten by the world. It came to cost him even more, for
afterwards the other Klan members attacked him and tried to kill him. For
two months he was in coma and the doctors gave him only a 50% chance of
surviving. When he woke up he had become crippled and blind for life as you
see here on my last visit. But now he has found peace and happiness from
preaching light and love in his local church instead of hate in the dark
woods. There was never any more neither hate nor love in him than in me, we
always found in our friendship. We had just both found a powerful narrative
about ourselves to give us some undeserved attention. Another time I would
like to show you how my racism is actually far more dangerous for blacks
than his.
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6 - KKK speech writer
Raine Carraway
- love disguised as hate
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In bed with the Klan? Yes, but rarely
have I experienced more hospitable people who loves to
serve their antiracist guests breakfast in bed. Here
Raine told me she was a double murderer . |
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Raine and Billy dress up in their
Klan ropes in the double trailer they live in |
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I would like to tell you one more story of a Klan member who
like Robert risked her life to save blacks. She is from another group in
North Carolina and invited me because she had seen all my writings on the
KKK on my web pages and had as a social worker studied the members in her
group and found that my story about early violent abuse as children
completely hit the nail. So remember, narrative therapists, if you want to
know the truth about other people, just move in with them. Or as here, go to
bed with the Klan. For here on the bedside when Raine served me breakfast in
bed – how often do you do that for your clients? That is what the Klan do
for their enemies, antiracists like me – here she was suddenly telling me
that she – a 20 year old woman – had already been in prison twice.
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Raine with her great book collection,
especially dominated by feminist literature. Out of all
the Klan her home is the only one where I have found
other books than the Bible. |
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Raine in her study. She is a well
known writer on the Internet in defence of the
KKK, women's and homosexual rights. |
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She was a double murderer. 14 years old she had run away from
her abusive, racist father in Eastern North Carolina – the age I most often
hear Klan people tell me they escape their abusers. She fled out to Los
Angeles where she became an antiracist skinhead and lived as homeless with
some Mexican girls in an empty warehouse. One day a Mexican drug gang
attacked them and Raine shot and killed one of them in self defense. She
served two years in prison and it says something about the lack of love she
had in childhood that her parents never came out to see the 14 year old
daughter in prison. Living on the wrong side of the tracks they were also
too poor to afford the travel. When she was 17 Raine again shot and killed a
man for some murky reason, when I heard it was an antiracist I nearly choked
the coffee. But then, as she said, she was approached by “good Christian
Klan people” who told her that what mattered in life was not going around
hurting and killing people, but helping them. They then sent her on
Christian missionary work in Africa where she worked for half a year, the
happiest in her life. That was a revelation for her, for when she saw how
different African blacks were from those she grew up with, saw their
discipline and eagerness to learn in school etc., she struggled with the
idea how she could help the blacks back in America. So at home she joined
the organization which had helped make sense of her life, the Ku Klux Klan,
and took a two year college degree as a social worker. Thus she is the
absolutely only person I have met in the Klan who has books in her home.
Look how proud her boyfriend is! She is an eager feminist and even
pro-homosexual spokesman, the only one I know in the Klan.
She was now the official speech writer for their leader, Virgil
Griffin, one of the most vicious Klan leaders who had once killed my
partner, Tony Harris’ former girlfriend, Sandy Smith, and wounded one of my
own black friends, Willina Cannon, in the Greensboro massacre, where this
group killed 5 counter-demonstrators.
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The Klan always have fun dressing up
their "antiracist opponents" in their own symbols.
Frequently they have - like Raine - in their previous
lives belonged to antiracist groups - or do it shortly
after they leave the Klan. |
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Billy, who grew up with a poor
almost illiterate mother, is proud to have a
wife who can read. Even one with a two-year
degree from a hillbilly university. |
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The next part of the story I found out when I had been with
Raine to one of their Klan meetings and met the leader. I asked: “Can I now put
up all the pictures I took on my homepage?” Normally the Klan loves all the
negative attention they can get, but Raine stopped me, “No, please wait, I am
right now applying for the dream job of my life. I want to be a social worker in
the local state prison, but you can’t work for the state here in North Carolina
if you are a member of the Klan.” Well, a few months later she called me up in
Denmark and said: “I got the job, so now you can post the pictures on the web
page.” Later that year I wondered why she had not sent me an invitation to her
wedding as she had promised. So I googled her since she is a very active writer
on the internet. To my chock I then saw everywhere stories about “the brutal
rape and murder of Raine Carraway” and was totally depressed for a whole day
until I called her husband to find out what had happened. Then it was herself
who took the phone and now told what had happened and the deeper reasons.
Here is a summary: Growing up on the wrong side of the tracks
she had as a poor white only had black school mates, but because of her father’s
racism she could never bring them home. “I don’t want such criminals and junkies
in my house!” he would yell. With a certain truth to it since the children we
have marginalized in ghettos usually do not end up as God’s best behaving kids.
But this was very hurtful for her as a little white girl not to be allowed to
take your school mates home. So when in Africa she had learned a different
narrative about blacks which was denied her in America, she had decided to
devote her life to helping all the blacks ending up in prison to become “better
people” or at least just as well behaving as she had seen them in Africa.
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Scott Belk, who instigated the rape and
murder attempt on Raine, which almost cost her her
life. Here Raine in better times put him on the speaking
list at a rally. |
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Raine in her dress for prison,.
where the black inmates love her and didn't want
her fired although they knew she was a Klan
member. |
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When some of the other Klan members found out she was working
with black inmates, David Lancester and Scott Belk whom I
photographed here to one of the rallies, they broke into Raine’s
house, raped her and shot her all over with a submachine gun.
Probably not because they were Klan members, but because they
themselves had been in prison and been beaten up by the black
gangs there. Only through blood transfusions managed the
hospital after a long time to save Raine’s life – the reason the
false rumor got out on the internet that she had been murdered.
When the prison now found out that she was a Klan member, they
fired her. But what happened then? Well, all the black inmates
now rioted in protest, for Raine was their most popular social
worker. But didn’t they know that she was a Klan member, the
prison asked? Yes, of course they did.
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Raine shows her enormous gun collection.
She doesn't think it was an accident she became a double
murderer at 17. |
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After the murder attempt on her
Raine has gathered even more weapons. When I
arrive late at night I wisely sleep in my car in
order not to be mistaken for a burglar. |
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For in the prisons they have a program called gang awareness
training helping especially black inmates to stay out of gangs
when they are released. This is very difficult with all the peer
pressure on them as we also know it from Denmark now. But in
prison context the Klan is just considered a poor white gang
which is of course completely what it is parallel to the Hells
Angels in Denmark. So one day they had a slideshow about the
local Klan group and discovered Raine – fairly big as she is –
in the midst of the pictures. And that just made her even more
popular among the inmates, that “She is a gang member just like
us!” So they now forced the prison to rehire Raine. |
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The loving couple just before their
wedding in 2003 which I didn't get to because of the
murder attempt on Raine. |
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With one of their Klan magazines.
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I hope DISPUK members will love this story, for as I see it this
is about a woman who – deeply pained from the problem of lack of
love in her childhood and the loss of both her school friends
and her father to racism – is brought into a new narrative
perspective which empowers her to externalize the problem and
commit her life to help others. In this violent world she knew
it could cost her the life. This is again that kind of story
about love disguised as hate, which makes my day.
Now Raine is happy to take up her work among the black
prisoners, but she is taking no chances any more and has as you
see armed herself to death. The Klan which helped create her new
narrative she has now quit in order to engage herself in the
local church while her husband is taking a seminary education to
become a priest.
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Klan leader Virgil Griffin speaking to
members in the forest of North Carolina. |
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The infamous Klan leader, Virgil
Griffin, who ordered the massacre on some of my
black friends in Greensboro, where he killed my
friend Tony's former girlfriend. He had some of
his gas stations confiscated accused of burning
down black churches. |
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Before I finish with the Klan here I would to relate another
example from Raine’s group which shows to what degree the Klan both are
victims of our worldwide negative narrative about them while they don’t
themselves believe in it. On one of my trip to Raine’s group I had taken a
17 year old Danish girl, Bethina, from Rysensteen High school since she had
just been kicked out in her second year because of absence after loosing
both her parents. Before the trip Bethina had deep prejudice against the
Klan, but after a few days in Raine’s group she kept talking about how there
was less racism there than in Rysensteen where her school mates constantly
talking about Muslims and “perkere” in a derogatory way. |
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Typical Klan members from the
poorest segments of society. |
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Such language she never heard in the Klan which can be explained
the absence of hateful talk among American politicians and media. 60 years
ago American politicians talked very much like the Danes today trash
Muslims. To get elected in those days they would the game was to trash the
blacks – or niggers as there were called, it was called “to out-nigger each
other” – but that they have long since learned only created pain in blacks
resulting in low self esteem, ghettos, violence and prisons and such things
which cost white tax payers too much. So today the tone is politically
correct and when the people in power now sets a more inclusive narrative,
this filters down to even the lowest, most powerless people in society such
as the poor whites in the Klan. In that sense the Klan is politically
correct today …..just as it was in the days of Mississippi Burning when all
the whites in the south encouraged the resistance against forced integration
and acquitted them in all white juries when they went a step too far.
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A very introvert guy with huge contact
problems. But he lightened up when I spoke to him. |
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So when the Klan asked us to come to one of their yearly
gatherings I wondered how Bethina would react to that. She felt they were
all so nice so she looked forward to that pick nick far out in the woods
with about 50 members. But the speeches started. I knew what they would
sound like, but wanted to see Bethina’s reaction. When she suddenly heard
all that hateful talk, she became terrified and started crying. For a while
I was laughing on the inside how she could have been so naïve about the Klan
to the point of romanticizing them, but after a while felt pity for her and
said: “Why are you crying, Bethina?”
She said, “But I didn’t know there was so much hate in those
people. It is scary!”
”But you just concluded again and again last week that they were
not nearly as hateful as your friends at home in Rysensteen. You must learn
to listen to pain. And this is how pain sounds like. Don’t reject people in
pain!” |
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Klan members prayer, which seemed more
like a formality, since none of them seem religious.
Nevertheless I usually see them join churches when they
quit the Klan usually within 1-2 years.
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Klan members during prayer. |
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And that she saw the proof of already next day when she
experienced the same Klan people go hunting with their black friends in the
same woods in which they had just been standing crying and yelling about
them. As usual some blacks were standing in the distance laughing at them
during their speeches. When I ask the blacks why they go hunting with the
Klan, they usually laugh and say: “What’s the difference between them and
all the other white folks around here?” |
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Raine Carraway, the Klan leader's
faithful speaker, held a inflammatory speech. But only
two years after she was out of the Klan. |
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After my confidential walk in the
woods
Virgil Griffin during which he invited to his 70
year birthday. Later I found out none of the
other members were invited. |
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And that is exactly my point, for here Bethina also herself
ended up deconstructing the whole narrative about the Klan. I had been
filming the whole thing on my little amateur video pocket camera which
cannot be used for anything professional. After an hour my tape ran out and
I walked up to the car parked far away. I had heard enough of these speeches
and took me a little nap in the car, so perhaps 40 minutes went by before I
returned to Bethina and the Klan. Now she breathed again and told me smiling
about her discovery: “Are you aware that the same moment you left and
stopped filming, the Klan leader and all the grand dragons stopped making
those speeches. Now they are just standing around drinking beer.” In other
words, when the world media – and that was me that day with my clumsy little
video – when we are not present, the Klan has no interest in standing around
clowning like fools and howling like pigs. They don’t themselves believe
that worldwide narrative we have made of them and just try to satisfy our
deep need to see a monster in others – to hate others in order to perhaps
feel a little better ourselves. It took Bethina and earlier black Rikke from
Denmark one trip to the Klan deconstruct their negative discourse. I wonder
why our media has never shown any interest in doing the same. |
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7 - Mass
murderers
- killing niggers,
but loving blacks
Before I talk about
this traumatized family, here are first the words of Woody from
the recording I made the night I picked him up after my lecture
in University of Houston in 1992.
The recording is presented in my show can be heard here.
This was the start of a long friendship with this family.
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- I don't know if he killed the first two I got blood on me
from, I know he busted his head open real bad.
- Hmm
- Sammy busted open his head real, real bad... Took a big whole
piece out of his head - and blood got on me then. That's cause I was holding the
dude. Every time his heart would beat, blood would squirt out about 5-6 feet,
man. The guy ran about ten steps, then just fell - face first. I'll even take
you by the old post office tonight and show you it to you, right where it
happened. Then they got a big sign says 'No Niggers Allowed' when you go in
there on the highway.
- Still? What year is this?
- This is 95 now, fixing to be 96 and they got a sign saying 'No
Niggers Allowed'.
- When you went out to kill them, would he talk about it all day
before or did you just happen to...?
- No, it just happened. It just was one of those things. He was
going down the street and he just felt like doing it. He'd seen them, so he did
it....
- Right here is where this guy fell after my brother stabbed
him. That may be the cops. Right here is where he fell. I'll show you where he
got stabbed at. He got stabbed right on the other side of this telephone pole,
right here. And then he ran ten feet and fell. Let's go before the cops are
coming 'cause they are bad here at night time.
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- What did he actually say?
- He actually said 'I'm gonna kill me a nigger tonight'. He said
it all day long and when we'd come back from over the tracks John told him, 'I
bet you wont kill that one right there.' And this was a big nigger, you know.
And Sammy says 'Bet me!'. And John says, 'I'll bet you.' And he goes, 'Never
mind about the betting.' He walked over there and he says, 'Hey, did you meet
your maker?' and he stabbed him. The guy's eyes rolled to the back of his head
and Sammy twisted the knife and then he pulled it out. The blood, when it came
out, it hit me and John.
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- How did it happen when....?
- He goes out and he kills niggers for fun. He tells me he likes to see the fear
in their face when they die. It was like when we was riding down Engine Road I was telling you about how
John called one over to the car and Sammy
jumped out and shot him. Well, two of them split, and one of them stayed there,
you know, he was freaking out. I guess he was young or something, you know.
John started beating him in the head with some bottle that he had. And then
Sammy started kicking him and stuff - and when they had him on the ground
bleeding and where he couldn't move, Sammy just stomped him until he died.
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The only thing I've never seen Sammy do, was go out and run over
the niggers that he used to go out and run over. But I've seen blood on the car
and....like I said, I took T shirts and shirts and stuff like that out from
under the car after he ran them over. I've seen him beat up many, many niggers many times
and leave them for dead.
- How many would you say?
- How many? More than I can count on my fingers and toes.
As always with violent people, I asked about his childhood. His eyes filled with tears when he told me how the three
brothers had constantly been beaten and abused by their deeply alcoholic
parents. (His father, who also had killed blacks, had once ripped out the
womb of Woody's mother, I found out five years later.)
- From as early as I remember I've got whippings from my mom.
She used to come in drunk.... She would hit you anywhere she could hit you. When
she whips you with a board, if you move and it hits you somewhere else, you
shouldn't have moved.......
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Woody
on that night I picked him up. |
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I have worked with
this family of mass murderers for 20 years.
The story about was
told in my exhibition in Louisiana and AROS and can be
seen
live on my
website since it is too long to tell in detail here. I would
here like instead to you as therapists to point out some of the
problems it presented. I am today wondering how I got Woody in
the course of just one night to open up to me with his story
about all the blacks he and his two brothers had murdered in
serial killings – not mass murders of course. But the word “mass
murderer” is just like the word “Ku Klux Klan” much better at
getting your attention, right?
One thing I can always feel, when I pick such violent
hitchhikers up, is how the way I move them depends very much on
my inner thinking at the moment. When my last college audience
has treated me good I feel good and somehow carry their love
inside me so I can give it on to people in pain such as Woody.
Then he feels better and don’t continue his killings for a
while. That love we get from others and carry within us to give
to others is the fuel which enables the whole humanity to be on
fire, which really makes it worth living. But on days when my
audience has severely criticized me, police have given me
speeding tickets or I have rolled over in my car in snowstorms,
well, then I naturally have a short temper. |
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So when I pick up
people like Woody, I sit in my driver’s seat locked up in my
pain and he sits in the other seat locked up in his pain. And
two people in pain cannot easily reach out and move each other.
That is exactly what I see in the Klan where most members leave
in less than two years because they can’t really help each other
among equals. Afterwards I always see them in church groups,
narcotics or alcohol abuse self-help groups where they are
better able to find a little love. If I sit locked up in my own
pain I may also start thinking negatively of such a violent guy
like Woody: “He is probably dangerous.” And if I start betraying
my usual nonviolent communication – as I said earlier – then he
really might attack and rob me there in the car with all my
money and valuables.
That poses my question to you as therapist; to what degree do
you feel that your inner thinking about a client influences your
ability to help that client? Can you really reach out
compassionately if you the same morning have just been beaten up
by your spouse at home?
So obviously I must have been in a good mood that day I picked
Woody up since I got him to open up. For five years later I came
knocking on his stepmother’s house and she came out saying: “I
know who you are, for Woody came home 5 years ago and told me he
had just met a strange man on the highway who had gotten him to
tell everything about himself. And Woody is the most closed
person I know.”
I don’t know anything about psychology, but I am often told that
it is important to close people again once you have opened them
up. I definitely felt I was not finished with Woody when after a
long night I let him off. To protect himself that was in a place
far from his home. But perhaps I forgot to close him – whatever
that means – for two nights after he broke in with a family and
stabbed them all in their sleep. I found his victims who had
survived and later tried to effect a reconciliation between the
two parties for their own mental good or rather because they
were now both my friends. But that soon posed some dangerous
problems.
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April, the 16 year old girl
who could not now have babies after Woody cut open her stomach, was terrified
that he would one day come out of prison. I wanted her to not see Woody as such
a monster which could control her life, so I think you would say I externalized
the problem. Partly when I found out that April’s own brother was in prison also
for some violent attack. April loved her own brother and through making a lot of
comparisons between them I managed to humanize Woody in her eyes – especially
when I brought an “I am sorry”-letter with me one time from Woody. Dealing as a
messenger between them with Woody in prison turned out to be an even bigger
problem. He was in a maximum-maximum security prison and even though I went
through many layers of barbed wire to get in, nevertheless he was led in to see
me totally wrapped up in think iron chain. To hug a person in such iron was a
chocking experience. He now looked totally different from the beautiful young
man I had once picked up, more like Sean Penn in Dead man Walking, brutalized
from 12 fights on life or death in prison. He honestly felt deep remorse for the
family whose life he had destroyed, but said he didn’t know anything about that
night when he had been totally strong out on booze and dope. I actually knew the
details better than Woody. But then I did a terrible mistake when I mentioned to
him that April’s brother was in the same prison. From then on he could only say
one thing: “I am not even talking to you any more if you don’t tell me his
name.” He knew that if April’s brother found out Woody was in the same prison,
he would be killed. It was either him or Woody first. From then on I had to give
up my reconciliation counseling – which was very convenient since I
had driven for three days to see Woody in prison – being the
only one who in all the years came to visit him. Not even his
brother and stepmother could afford to drive that far or didn’t
care.
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John showing one of his weapons |
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With John's
gun collection
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Another problem I had in this family I will present here. I
understand from narrative counseling that it is often taking
both therapist and client on an unknown journey where you
start shaping each other’s lives. This was very much the
case when in 1996 I the second time returned to see Woody’s
brother, John and family. This time I had a TV-journalist
with me and we had agreed that she should just let the video
run all the time. For I had noticed in the spring that all
their unbelievable stories about all the blacks they had
killed and often thrown in the swamps always came
helter-skelter when they were drunk, usually late in the
night. It was not something they could talk coherently about
in an interview which gave them the feeling it could be used
against them later. |
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John and
Tina in a moment when they only drink coffee |
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But John had over the summer
caught a raccoon and Helle Vibeke, my partner, who was usually
making children’s TV, found it so sweet when the raccoon played
with the two mistreated children. So after a couple of days she
asked me if she couldn’t make a movie about that. Only problem
was that now she had no tapes left, so we just agreed to use
those tapes with endless recordings we had already made thereby
erasing their content. The thing was that we at that point
simply were bored listening to all those stories about the
blacks they had killed – often with incredible details about
later catching their decomposed bodies in their crawfish nets.
Later out on the highways again away from this oppressive,
violent environment we realized our mistake; that we had erased
all this incredible evidence. That was a learning lesson for us
about how quickly even resourceful people like us can sink down
into or – as I call it – let ourselves become brainwashed into
violence in a way that we don’t even question it any longer –
just like soldiers. Imagine then growing up as a child in such
violence and in addition being beaten from childhood!
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Tina beating Gene late at night
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Tina beating Gene
late at night
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For that was the other problem outsiders often criticize me for;
how could I take pictures of the children while they were being
mistreated by their drunken mother, Tina? It is probably no
excuse that I was conditioned to such violence from seeing it
most of my life – not least in dysfunctional black homes. The
problem was that I very quickly myself felt violent tendencies
towards those girls while intellectually feeling compassion for
them. I have often lectured about how the mistreated child
already as a child is discriminated by us adult with reserves of
energy. Somehow we don’t like that child which closes into
itself and sends out negative signals of mistrust and hostility
as much as those children who were brought up with plenty of
love and therefore themselves radiate love and good feelings. It
is Matthew once again, “to those who were given shall more be
given, from those who received nothing shall also that be
taken”; oppression’s vicious cycle all over the world.
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Gene,
with my photo of her uncle Woody, who is now in prison.
11 years later Woody was released on trial, moved in
with John and raped Gene. Now he is back in prison for
life.
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For Samantha and 2 year old
Gee were up all night while we were drinking and absolutely
misbehaving in a way only deeply damaged children can act
out. Gee was constantly destroying all my camera equipment,
literally tearing it apart. So I have to confess that I
myself felt the inclination sometimes to lash out after her
– something I probably in spite of being drunk didn’t do
because I saw myself in a difference narrative. But it is
good when you might have too high thoughts of yourself once
in a while to recognize the monster in yourself and say in
your quiet thinking like so many others in world history,
“That child deserves a good beating!” |
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Three
generations together. Gene with her drunk
grandfather |
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Another reason I didn’t
directly interfere when Tina was beating the children was that I have never
liked to discipline people in pain. That just again all too easily sends
them society’s message, that “they are bad” which makes them feel even
worse. Also it is not necessary to tell them that it is wrong to kill and
beat. They already know that, but can’t always live up to it while
intoxicated. No, what matters is to tell them that they are God’s own
children, to encourage and praise them and help them find positive things
about their lives. Other narratives, as you would say. In general I feel
that the best thing we more privileged people can do for such a
dysfunctional family, whom both whites and blacks feared and shunned, is
just being with them, moving in with them, letting know that we care for
them - not in empty words, but in action. |
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Gene at right in a foster home in
2003 |
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And this I saw evidence of 5 years later when I now returned
with a black woman to that family which claimed to have killed
so many blacks. Tina had in the meantime been killed and the two
children placed in custody with a loving Christian family. I
came unannounced, but when Gene, who was now 7, saw me in the
driveway, she came running out and leaped up in my arms.
Everybody says that children can’t remember anything from they
are 2 years old, but since I was apparently the only stranger
who – at first chased away by her gun toting father – had ever
been in that house of pain stuck in the swamps, it must somehow
have made an impression on that little neglected girl. That I
had felt violent in my deeper thinking towards that misbehaving
girl then was apparently not as important as the fact that it
was the first and only time she had experienced what – after all
– in her eyes was a loving stranger. In that sense I had
fulfilled my role as a “saving angle” for her even though I had
felt more like a “punitive devil” in my inside.
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Rikke with Rita, whose son on the picture
is in prison for life for hate killings of blacks |
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Samantha,
who had busted open the head of a black boy when
she was 7, loved Rikke.
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This importance of the loving outsider – or significant other as
I believe you call it in narrative therapy – I especially saw in
their meeting with the black woman Rikke I had brought with me.
Remember that these two children had in their young years been
totally confused when I used the word black since I can’t myself
to say nigger. Often they would say: “What does he mean, mom? Is
it niggers? We kill niggers, don’t we, mom?” But Rikke was not a
“nigger”, but a black brought up with love and security in a
welfare state. So they absolutely loved her for all the surplus
energy she had for them. That distinction I have often heard in
such oppressed people. When I asked their uncle Woody, who
claimed to have killed so many niggers (no doubt more than the
hate murder he participated in with his older brother, who is
serving a life sentence for it), if he didn’t have any black
heroes, he immediately said Eddie Murphy. He absolutely loved
him. “If all niggers were like Eddie Murphy we wouldn’t have a
nigger problem in America.” So you kill niggers while you can
love blacks.
But
Samantha, who was now 14, was hugging Rikke all the time.
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With
Samantha at 14, when she had already served a 2
year prison sentence. |
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Samantha
was the one who on my first visit had just been kicked out of
school. It annoyed the mother a bit, but she didn’t ask any
questions about why. I got a clue and pulled Samantha aside.
Then she told me that she and two other white girls in her class
had one day lured a black boy in school out in the woods and
their they had burst open his head with a brick. Not to kill
him, only to see if he was bleeding red.
Believe it or not, but that story made me again see the deeper
goodness in all people and reaffirm my hope for humanity. For as
I now tried to untangle Samantha’s motive, I realized that the
deeper cause was that Tina always had tried
to bring up her children like all other American parents to
believe in the higher American creeds and ideals that all people
are equal, as I mentioned earlier under my workshop. Also the
KKK I find bring up their children like that. She would just use
different words to phrase the concept of equality, "Niggers
bleed red just like us." Naturally Samantha had not been able to
process this information, for at night, during their eternal
drinking, she constantly heard her parents talk about killing
niggers. She could – like most American children – not reconcile
these two opposing narratives, that blacks are equal while
seeing in her parent’s praxis that they were not equal. Again
the American Dilemma, Gunnar Myrdal had described. So while
Samantha’s thinking machinery had shut down from this hurtful
information this abused child wanted to find out for her self if
it was really true that blacks bleed red.
I have no time here to reveal what later happened in her and
Gee’s violent lives.
8 - Hizb-ut-Tahrir
- using Sufism as a narrative to change
Islamists
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Counter demonstrators at a
Hizb-ut-Tahrir
meeting in Copenhagen |
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Hizb-ut-Tahrir
meeting in Copenhagen |
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That the problem is the problem Hizb-ut-Tahrir is
a good example of. They mainly exist because of a larger social
disease, namely the marginalization of Muslim minorities in Western
society. Although they like the Klan hardly exist – numbering only a
couple of hundred in Denmark – they are constantly used even by
leftist politicians to signal anti-Muslim sentiments to a confused
population for whom their makes them think of Hizbollah or similar
violent groups.
But unlike the criminal anger ghettoization usually produces in
minorities, Hizb-ut-Tahrir is totally harmless for the outside
world. President Clinton conducted a survey finding them totally
non-violent in all countries they operate in.
They make me a bit sentimental as they remind me of a mixture of
the fundamentalism of Jehovah’s Witnesses or the “Indre Mission”
I grew up with in my childhood combined with the university
Marxism dominating Europe in my youth – both with escapist
utopian visions. Their rhetoric is a cocktail of broken phrases
from the Koran and the anti-capitalist and anti-democratic
language so many of our rightwing members of parliament spoke in
their anti-democratic youth. Like those politicians I see
Hizb-ut-Tahrir’s young members just going through a similar
angry period.
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Women are segregated just like in the
synagoge |
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Muslims
praying in my living room |
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When I pray with
them in my living room (the place where all integration starts and ends!)
they already feel a sense of inclusion. I don’t tell them that it is wrong
to be against democracy for like my Jehova’s Witness neighbor I see them
already participating in that democracy as actively as anybody on a
grassroots level. What I do is to encourage them: “You are so eloquent I can
hear that you will probably be in parliament in 10-15 years.” Then I see
them usually smile proudly and say: “You really think so?” After which I
already know that they are on their way.
So why even try
to change them? It is certainly not the most urgent anti-radicalization
work I can think of. But they can – like Jehova’s Witnesses - be a bit
harmful for their own families with their rigid discrimination of women and
homosexuals. Like the old Marxists they can be rather cold ideologues. They
don’t usually appear to have their hearts with them in their visions, but
are so stuck in their Islamic ideology that to affect any emotional change
in them it is important to replace it with similar, but warmer philosophy
radiating from the heart, if I may say. |
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FOur strong women panel in Critical
Muslims are good at debating with
Hizb-ut-Tahrir |
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The
meeting in my house in which a member of
Hizb-ut-Tahrir
decided to defect.
Maajid Nawaz
was called from England to conduct this meeting. |
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In Critical Muslims, on which I am on
the board, we have long with some success worked with Sufism as an
alternative narrative for them. We work closely with the
http://www.quilliamfoundation.org based by
Maajid Nawaz. He was the
one who originally organized
Hizb-ut-Tahrir in Denmark, but has since defected. Here he is seen at a
meeting in my living room during which one well known HT decided to defect.
On a personal level it was a personal victory for me to get one of my HT
friends to come to my 60 year birthday although the party was soaked in
alcohol (otherwise I couldn’t get my Danish People’s Party friends to come
:-)
I had previously seen him boycott weddings in his own family because they
served alcohol. He too is now out of the HT with the help of a Sufist
narrative.
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Fadi Abdullatif who received
a sentence for his anti-Semitic battle cry. But
why didn't the media ask him about the deeper
context. |
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Hizb-ut-Tahrir is
often accused of being anti-Semitic. As is the case with most Muslims I find
it more anti-Israeli. When we in Critical Muslims hear anti-Semitic
sentiments mostly among more ignorant Muslims we always confront them. When
the leader of HT, Fadi Abdullatif (seen above) justifiably was sentenced for
his outrageous “Kill all the Jews” (based on that sentence in the Koran from
the battle where local Jewish merchants had allied themselves with the enemy
in Mecca) I curiously questioned him up since I did not feel it sounded like
the usual leftist battle cry “Death to …..” I have learned always to listen
to the pain behind racist sentences. I asked him where he was from and then
heard the long sad story nobody in the press had bothered to ask him about.
His family on both his mother’s and father’s side had lost both their land
and farms near the northern Israeli town Akko and many of them were
massacred by the Israeli army when it expulsed the Palestinians in 1948. The
remnants of his family has lived in refugee camps on the West Bank ever
since and can’t return even though they still have title deeds to their
land.
You may say in
this case that Fadi’s real mentor in this painful story was not so much the
Koran as the Israeli Army manual which in those years included this
sentence: “Do not trust the non-Jews. Kill even the best of the non-Jews.”
It can just surprise a bit that “the barbarity behind the words did not
cause any alarm, a refutation in principle in Israel or even a notice in
Jewish publications here in the USA,” writes Steven
Schwarzschild, professor in Jewish studies, whom I am borrowing the quote
from.
It does not excuse
Fadi Abdullatif’s crime, but it does give both him and Hizb-ut-Tahrir a
slightly more human narrative.
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9 - the Nazis
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changing them the wrong way |
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Nazis marching in Roskilde. |
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This
section is still in the works |
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Nazist heiler til Hitler og Hess i
Baltimore. |
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Unge nazister forsvarer sig mod
flaskekastende gymnasieelever og autonome fra København.
Fyren til højre havde set mit lysbilledshow i
folkeskolen…..men fået det lidt galt i halsen. |
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Nazisterne bliver angrebet af
lige så hadefulde autonome. |
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